"There is little or no liberal space in this revolutionary movement for genuine, respectful disagreement, regardless of one’s identity, or even open-minded exploration."

"In fact, there is an increasingly ferocious campaign to quell dissent, to chill debate, to purge those who ask questions, and to ruin people for their refusal to swallow this reductionist ideology whole. The orthodoxy goes further than suppressing contrary arguments and shaming any human being who makes them. It insists, in fact, that anything counter to this view is itself a form of violence against the oppressed. The reason some New York Times staffers defenestrated op-ed page editor James Bennet was that he was, they claimed, endangering the lives of black staffers by running a piece by Senator Tom Cotton, who called for federal troops to end looting, violence, and chaos, if the local authorities could not. This framing equated words on a page with a threat to physical life — the precise argument many students at elite colleges have been using to protect themselves from views that might upset them.... In this manic, Manichean world you’re not even given the space to say nothing. 'White Silence = Violence' is a slogan chanted and displayed in every one of these marches. It’s very reminiscent of totalitarian states where you have to compete to broadcast your fealty to the cause. In these past two weeks, if you didn’t put up on Instagram or Facebook some kind of slogan or symbol displaying your wokeness, you were instantly suspect. The cultishness of this can be seen in the way people are actually cutting off contact with their own families if they don’t awaken and see the truth and repeat its formulae.... If you argue that you believe that much of this ideology is postmodern gobbledygook, you are guilty of 'white fragility.' If you say you are not fragile, and merely disagree, this is proof you are fragile. It is the same circular argument that was once used to burn witches. And it has the same religious undertones...."

From "Is There Still Room for Debate?" by Andrew Sullivan (New York Magazine).

"Each passing day sees more scenes that recall something closer to cult religion than politics."

"White protesters in Floyd’s Houston hometown kneeling and praying to black residents for 'forgiveness… for years and years of racism' are one thing, but what are we to make of white police in Cary, North Carolina, kneeling and washing the feet of Black pastors? What about Nancy Pelosi and Chuck Schumer kneeling while dressed in 'African kente cloth scarves'? There is symbolism here that goes beyond frustration with police or even with racism: these are orgiastic, quasi-religious, and most of all, deeply weird scenes, and the press is too paralyzed to wonder at it. In a business where the first job requirement was once the willingness to ask tough questions, we’ve become afraid to ask obvious ones.... The media in the last four years has devolved into a succession of moral manias. We are told the Most Important Thing Ever is happening for days or weeks at a time, until subjects are abruptly dropped and forgotten, but the tone of warlike emergency remains: from James Comey’s firing, to the deification of Robert Mueller, to the Brett Kavanaugh nomination, to the democracy-imperiling threat to intelligence 'whistleblowers,' all those interminable months of Ukrainegate hearings (while Covid-19 advanced), to fury at the death wish of lockdown violators, to the sudden reversal on that same issue, etc. It’s been learned in these episodes we may freely misreport reality, so long as the political goal is righteous."

From "The American Press Is Destroying Itself/A flurry of newsroom revolts has transformed the American press" by Matt Taibbi (at his own website). Much more at the link.

"Is it OK to rail against fat discrimination but still want to lose weight? Or does that make her part of the problem?"

"'I’ve had people question whether I truly love myself if I want to be thinner,' [said Anne Coleman, who weighs 200 pounds and considers herself to be 'body positive'].... 'I kind of feel stuck between people bashing me for having obesity and telling me I should lose weight, and the other half that says you should love yourself and that means you shouldn’t lose weight,' said Sarah Bramblette, 42, of Miami. 'I’m bad for wanting to lose weight, and I’m bad for not losing weight.'... Molly Carmel, 42, understands the conflict between wanting to be thinner and wanting to rebel against cultural norms. At her heaviest, she weighed 350. She lost 170 pounds from 'gastric bypass surgery and bulimia,' as she put it. Then she founded The Beacon Program, an eating disorder center in Manhattan. While she does weigh clients, she doesn’t let them see the number. 'I’m not saying to get into this skinny mini body... But when you’re eating in a way that’s supporting a really heavy body, it’s arguable that that’s self-love. When I weighed 325 pounds, I couldn’t get into the shower. My underwear stopped fitting. That girl deserves to release weight if she wants to, culture or no culture.'"

From "Fighting Fat Discrimination, but Still Wanting to Lose Weight/Is it OK to be 'body positive' while striving to be thinner?" (NYT).

That's an interesting expression: "release weight." It replaces "lose weight." It suggests the weight would like to go, and you're letting it, rather than that you're somehow oblivious and dropping it somewhere.

Is this language change being promoted? I'm not seeing much of it on the web, though I did find this article at a website called Wholistically You:

Years ago, my Wing Chun Sufi taught me that “we do not lose weight, we release weight”. At first I didn’t quite understand what he was saying, until he explained that whenever you lose something our instinctual nature as humans, is to find it or want it back. He went further to explain that if we truly wanted to lose something, or to give something up, then we needed to release it....

I adopted the language, understood the power behind what I was saying and watched as it manifested in my life, and in my lovely body. The results I have garnered have been life altering....

We do not achieve results. We garner them.

"These weeks of confinement can be seen also, it seems to me, as weeks of a national retreat, a chance to reset and rethink our lives, to ponder their fragility."

"I learned one thing in my 20s and 30s in the AIDS epidemic: Living in a plague is just an intensified way of living. It merely unveils the radical uncertainty of life that is already here, and puts it into far sharper focus. We will all die one day, and we will almost all get sick at some point in our lives; none of this makes sense on its own (especially the dying part). The trick, as the great religions teach us, is counterintuitive: not to seize control, but to gain some balance and even serenity in absorbing what you can’t."

Writes Andrew Sullivan in "How to Survive a Plague" (New York Magazine).